Temple of Ramesses II – Abu Simbel
Visitors are dwarfed by the 20-metre (65 foot) seated Colossi that the Pharaoh Ramesses II had built in his own honour.
The archaeological remains and artefacts that survive to attest to the richness of the almost 30 centuries of civilisation we now call Ancient Egypt (3100-333 BC ) are mind-boggling.
That people between 3000 and 5000 years ago conceived of – and built – the pyramids, tombs, mausoleums, and temples, that scatter along the Nile amazes me. That they built them so well that these structures endure for us to explore and enjoy today is just astonishing!
I was awestruck by each and every archaeological site, but one of my favourites was at Abu Simbel.
Abu Simbel sits 280 kilometres south of Aswan, in what is now the Aswan Governorate of Upper Egypt. During the rule of Pharaoh Ramesses II (1303-1213 BC) – also known as Rameses and Ramses – this was Nubia, and the southern limit of Egyptian control at the time. Ramesses II is often regarded as the greatest pharaoh of the Ancient Egypt’s New Kingdom (1570- c. 1069 BCE). He built a number of temples to impress and intimidate his trading partners and enemies, and to memorialise and deify himself: the most prominent of these are the two temples at Abu Simbel.
The rock-cut temples were originally constructed over three thousand years ago, between 1264 and 1244 BC. The larger of the two, the Great Temple, was dedicated to Ramesses II himself, and the Small Temple, also known as the Temple of Hathor, was dedicated to his chief wife Queen Nefertari. As impressive as these are, over time they fell into disuse. They were almost completely buried in sand when they were rediscovered in 1813. The story goes that a Swiss explorer was led to the site by an Egyptian-Nubian boy called Abu Simbel. By 1909, the sand had been removed, and the site became a popular attraction.
Then, with the building of the world’s largest embankment dam, the 4,000 metres (13,000 ft) long Aswan High Dam – between 1960 and 1970 – the temples were at risk of being lost under the rising waters of Lake Nasser. The Egyptian Government, with the assistance of UNESCO, managed to source international funding to rescue these two temples and the Temple Complex at Philae (see: The Sacred Temple of Isis). Between 1964 and 1968 the Abu Simbel temples were cut into 20 to 30 ton sections, moved and reassembled in the current location which is an artificial cliff 210 m (688ft) back from and 65 m (213 ft) above their original position, and then surrounded by an artificial stone mountain. Getting the orientation right was critical, because the temples were aligned to allow the rising or setting sun to reach the central chamber on the anniversaries of Ramesses II’s ascension to the throne and on his birthday.
The feat of engineering that successfully relocated the temples – and the magnificence of the original temples themselves – is recognised by the UNESCO World Heritage listing of the “Nubian Monuments from Abu Simbel to Philae”.
Although it is possible to drive the 300 km (168 mile) from Aswan to Abu Simbel, we took an early morning 30-minute flight to the nearby small airport: to my mind, this made the whole trip even more exotic.
It truly is a marvel worth visiting!
Can you Feel the Heat?
Aswan is known for its hot desert climate. It is just after ten o’clock on an October morning: the sun is high in a cloudless sky, and heat radiates from the unshaded sandy terrain.
Great Temple of Rameses II
As you round the bend, the front of the temple commands the scene. Standing at 33 metres (108 feet) high and 38 metres (125 feet) wide, the Great Temple dwarfs the visitors in the forecourt.
The Temple of Hathor – The Small Temple
The nearby temple dedicated to the the Nubian Queen Nefertari, the favourite wife of Rameses II, has six 10-metre (33 foot) statues standing in niches across the front.
Outside the Small Temple
Each side of the temple doorway a carved relief of Queen Nefertari is flanked by two statues of Rameses II. It is unusual in Egyptian art for pharaohs to be depicted in the same scale as their wives – and is further demonstration of his esteem for her.
Ramesses II outside the Small Temple
In spite of the passage of time, there is a rough-hewn beauty to the original sandstone the temples were carved into.
Hypostyle Hall – The Temple of Hathor
The logic escapes me: I could take photos with my phone quite freely inside the temples – but not with my cameras. (iPhone6)
Hathor Column: Hypostyle Hall
Tourists, Columns, and Art
Wall Art Inside the Nefertari Temple
Anyone who knows how to ‘read’ these stories could spend hour in here: I just admired the designs and colours. (iPhone6)
Visitors to the Site
Back outside in the heat and glare, it’s a short walk between temple entrances.
Great Temple
The four seated 20-metre (65 foot) Colossi of Ramesses II are imposing as you approach them.
Temple of Ramesses II
The reconstruction and renovation allows a sense of ‘age’ as well as timelessness.
Horus
The temple was originally built by Ramesses II to commemorate his victory at the Battle of Kadesh (1274 BC), and is dedicated to the himself and the ancient Egyptian Gods of Amon, Ra, and Ptah. Here, Horus wears the solar disk of the God Ra.
Mut-Tuy and Graffiti
At the feet of the Colossi, small figures of members of the Pharaoh’s family. I think this worn figure is the mother of Rameses II.
Queen Nefertari – Left
Tucked under the Pharaoh’s knees on either side of the entry, …
Queen Nefertari – Right
… the favourite wife stands like mirror images.
Horus and Hieroglyphs
Ramesses II
There is a modern, minimalist, beauty in these ancient figures.
Hypostyle Hall
Inside the Grand Temple, beautiful Osirian columns represent Ramesses in his deified form. (iPhone6)
Inner Sanctuary : House of the Gods
At the heart of the temple, Ramesses II, Ptah (God of creation), Amun (The Creator God), and Ra (Sun God) sit in the dark where the sun only reaches two days a year.
Inside the Main Temple
Even with soft modern lighting, the corridors are dim. On the end wall, Amun, the creator God is just visible with his two tall plumes on his head.
Transverse Chamber Inside Abu Simbel
Endless stories cover the walls inside the temple: tales of battles and treaties, of divine offerings and rituals. (iPhone6)
Murals in the Transverse Chamber
It would take forever to ‘read’ all the stories. (iPhone6)
Cairns on Lake Nasser
Outside, more modern people have left their mark.
Behind the Temples
I have some time before I have to meet my bus, so I follow the path that leads around the mountain and behind the temples.
Souvenirs
There are always souvenir shops between a temple and the exit! I don’t mind: even when I have no intention of buying anything, I like to admire the handicrafts on offer.
… And Back Again!
Too soon we are back on the road, and then in the air, heading north to Aswan. (iPhone6)
Some Ancient Egyptian concepts of life, afterlife, and eternal life, are quite foreign to most of us now. Still, Pharaoh Ramesses II’s attempt to achieve immortality through his colossal stone statues and magnificent temples has been – at least partially – successful.
Those who built in granite achieved works – beautiful pyramids, beautiful works – so that their builders should become gods.
Whether he secured deity or immortality, we will never know.
But, he certainly lives on in his buildings – and in my memories.
Pictures: 11October2019