“Respect all religions. Practice your own.”
So said a Swami visiting Australia many years ago in interview when asked if he wished to attract people to his Hindu faith. Proselytisation is an alien concept in Indian religions such as Hinduism, Buddhism, Jainism and Sikhism.
Sectarianism violence has played – and still plays – a central role in the politics of the Indian subcontinent, as it does in the rest of the world. But, my experience on the ground has always been of people for whom religious expression is an integral part of their daily lives, and who are happy to share their rituals with me – and even give me blessings – without any expectation that I believe as they do.
This was certainly the case ten years ago when I was in the most holy Hindu city of Haridwar in Uttarakhand, North India, with photographers Gavin Gough and Matt Brandon to experience the Kumbh Mela.
I’ve written about the Kumbh Mela before (see: Faces in the Crowd; Crowds on the Move; and Colours in the Crowd). Considered the world’s largest congregation of religious pilgrims, the festival takes place every three years at one of four sacred river sites. Hindu faithful come from all over India, carrying their kumbhs (water pots) or other containers to transport water from the sacred rivers home with them. The festival plays a central spiritual role in the country and is inscribed on UNESCO’s Representative List of Intangible Cultural Heritage of Humanity.
A large proportion of the more than 10 million people who arrived in the ancient city of Haridwar to take part in the gathering were sadhus – those wandering ascetics seen all across India and the neighbouring countries. These men fascinate me: although the colour of their robes and the design of their tilaka (forehead markings) are meant to show which sect they belong to, I never saw two who looked the same! Indeed, researching the literature only reinforced my confusion about their many different traditions, customs, practices, and beliefs. According to one site (Facts and Details), there are around five million sadhus in the country, belonging to several thousand schools or sects.
On more than one occasion on that long-ago trip, I was offered a share of pipe by one of the sadhus. In most Indian states, possession of marijuana or hashish is a criminal act, and secular people caught indulging can be subject to harsh penalties. But sadhus – many of whom sit in a smoke haze all day – seem to be exempt.
Even more commonly (and possibly just as high-risk for a foreigner!), I was invited to share food that women were making at their camp sites. I’m always moved by how generous people can be with strangers – even when they seem to have so little themselves. I acceded to some of these offers and the food was always wonderful. Fortunately, I suffered no ill effects.
Come with me to the portable campsite in Haridwar and meet a few of the colourful Kumbh Mela pilgrims.
The mood over the whole festival grounds was euphoric.
Of course, part of that could have been the cannabis smoke wafting through the air.
Namaste!
Photos: 13April2010
[…] (Allahabad), Trimbak (Nashik), and Ujjain. It is a major pilgrimage festival in Hinduism (e.g.: Sadhus, Smoke and Street Food) that includes rituals, religious discussions, devotional singing, and traditional ceremonies. One […]