The historical inhabitants of the Kathmandu Valley in Central Nepal are the Newar (Newari) people.
The region sits at the crossroads of Indian and Tibetan culture, and while the people speak a Tibeto-Burman language, their culture has been strongly influenced by Indian religious and social institutions.
Most Newari people – over 80% – identify as Hindu, but Siddhartha Gautama, the Lord Buddha, was born at nearby Lumbini in 623 B.C, and Nepal was a centre of Buddhism until 880 A.D. Across the 2000 years that the two religions have had influence in the country, there has been a great deal of intermingling of Hindu and Buddhist traditions, woven together with a continued presence of older, animistic beliefs. Today it is not uncommon for people of both faiths to worship at the same temples.
The UNESCO World Heritage Convention has recognised that: both [Hindu and Buddhist] religions prospered in Nepal and produced a powerful artistic and architectural fusion beginning at least from the 5th century AD, but truly coming into its own in the three hundred year period between 1500 and 1800 AD. This recognition has led to temples, shrines, and other buildings in seven ‘Monument Zones’ in the Kathmandu Valley being heritage-listed for their representation of Newari cultural traditions and outstanding craftsmanship.
The seven sites include the Durbar Squares of Kathmandu (see: Durbar Square, Kathmandu), Patan (see: Patan: Valley of Devotion and Feeding Birds and Rebuilding Ruins), and Bhaktapur (see: Living Heritage and Earthquake Ruins); the Buddhist temples of Boudhanath (see: Boudhanath) and Swayambhunath (see: Prayers, Rains, and Ruins); and the Hindu temple of Pashupati (see: Faith, Faces, and Fakes).
The seventh site is perhaps lesser-know to foreign visitors: the Hindu temple in the municipality of Changunarayan (Changu Narayan) in Bhaktapur District, a short distance due east of Kathmandu.
The two-storey roofed Changunarayan Temple stands on a high plinth of stone and is built in what has been described as a distinctly Nepali style. It is considered to be the oldest temple in Nepal, and houses a stone inscription pillar erected in 464 AD by the first historical king of Licchavi (present-day Nepal) King Manadeva. The temple is dedicated to Lord Vishnu, and is dotted with fifth-century stone inscriptions related to this blue God of the Hindu Trimūrti. The main temple and surrounding buildings are decorated with fine examples of Newari stone, wood, and metal craftsmanship. I was particularly taken by the ceramic tiles – which I have seen more often in North Indian architecture.
Unfortunately, the April 2015 Nepal earthquake did enormous damage to the ancient buildings here, as it did to much of the rest of the country. When I visited in 2017, broken buildings and piles of bricks were still all around.
Somehow, in spite of the damage, and the hardships they must have been suffering, the people were still smiling. One back-breaking load of bricks at a time, they were busy rebuilding their homes and precious temples.
According to the Atlas Obscura, the repair works were finished by November – that is, eight months after these pictures were taken.
Clearly all that hard, personal labour paid off!
Until next time,
Namaste!
Photos: 14March2017