Anyone familiar with the rugged, jungle-clad terrain and dearth of infrastructure across Papua New Guinea will be horrified by the news of the recent rise of Covid-19 cases in the country (e.g. Covid Cases Triple). The very remoteness of tribal territories that helped keep the epidemic at bay until now also complicates the delivery of health services.
With a population of just over 9 million people, the country is resource-rich with forestry, agriculture, fishery, and mineral products. Even so, 80 percent of the population is classed as rural, almost 40 percent are said to be living under the poverty line, and only about 13 percent have reliable access to electricity.
Even before the current crisis, the country faced major health issues arising from communicable diseases, malaria, tuberculosis, diarrhoeal diseases, acute respiratory disease and HIV, while concurrently struggling with a critical shortage of health professionals (e.g.: Global Health Workforce Alliance)
But this is only part of the story. Papua New Guinea is one of the most culturally diverse countries in the world. That rugged terrain allowed discrete regions to develop and maintain their own unique identities and languages. There are about 840 living languages in the country – most belonging to small, tribal communities with strong internal social cohesion and maintaining a traditional, self-sustainable lifestyle based on farming, hunting and gathering.
Although it is unlikely that there are any genuinely “uncontacted” tribes left in the country, much of the interior remains under-explored and the tribal groups are poorly understood. Before the coming of Australian gold prospectors in the 1930s, the Western Highlands were thought to be uninhabited, and the Hewa people of the Southern Highlands remained uncontacted until 1975.
While the tribes are strong within themselves, inter-tribal warfare is a real and ongoing problem, only made worse by the introduction of modern weapons (e.g.: Mistaking Massacre for Tradition; Spears to Semi-Automatics).
Sing sings, festivals of song, dance and culture, were originally intended to mitigate tribal warfare and to foster greater respect and harmony between neighbouring groups. These days, sing sings have become more focussed on attracting tourists. But, they still give tribes the opportunity to meet each other, to show off their customs, and to teach their youngsters the age-old traditions.
One of the biggest annual sing sings is the Mount Hagen Cultural Show in the middle of the country. Running since the 1960s, it attracts around 100 tribal groups: many from the Western Highlands Province, some from neighbouring provinces, and even a few from Papua New Guinea’s surrounding islands. The groups compete for cash prizes which are awarded for traditional costumes and for performances.
Back in 2017, I attended the festival with photographer Karl Grobl from Jim Cline Photo Tours. The colour and noise were matched by the heat – and I loved every minute of it.
Do come along!
Tribal remoteness and lack of contact with the outside world is a double-edge sword. The Papua New Guinea Constitution explicitly recognises the importance of “traditional villages and communities [remaining] as viable units of Papua New Guinean society”, but with a young and fast-growing population – underserved by health and education services – it is hard to know how they will bridge the gap between an agrarian tribal history and a resource-rich future.
In the short term, I hope they can weather the health crisis that seems to be upon them.
Until next time.
Pictures: 19August2017